Are you a white person with questions about how race affects different situations, but you feel awkward, shy or afraid to ask the people of colour in your life? Are you a racialized person who is tired of answering the same questions over and over? This book is for you: a basic guide for people learning about racial privilege. In Frequently Asked White Questions, Drs. Alex Khasnabish and Ajay Parasram answer ten of the most common questions asked of them by people seeking to understand how race structures our every day. Drawing from their lived experiences as well as live sessions of their monthly YouTube series
Safe Space for White Questions
, the authors offer concise, accessible answers to questions such as, "Is it possible to be racist against white people?" or "Shouldn't everyone be treated equally?" This book offers a thoughtful and respectful guide for anyone trying to figure out "woke" politics without jargon and judgement.
In the early 1990s the collapse of the Atlantic groundfish stocks signaled the destruction of life in the seas, but it also threw 40,000 people out of work, unraveling the very fabric of rural life throughout Atlantic Canada. Twenty years later, even after fishing moratoriums and limited directed fishing, the cod have not recovered and some stocks are on the verge of biological extinction. The fishing industry, politicians and government scientists blame the growing population of grey seals – a species that had up until the 1970s been severely depleted – and argue that a large-scale cull of the population is needed to save the cod.
In The Devil and the Deep Blue Sea, Linda Pannozzo finds that the truth is much more complex and that the seals are scapegoats for the federal government’s mismanagement of the cod stocks, deflecting attention away from the effects of global warming and the continued use of destructive fishing methods. The collapse of the cod, its failure to recover and the recent recommendations for large-scale grey seal culls are stark reminders of how fisheries, science and public policy are increasingly estranged from each other.
In 2012, journalist Hugo Meunier went undercover as a Walmart employee for three months in St. Leonard, Quebec, just north of Montreal.
In great detail, Meunier charts the daily life of an impoverished Walmart worker, referring to his shifts at the box store giant as "somewhere between the army and Walt Disney." Each shift began with a daily chant before bowing to customer demands and the constant pressure to sell. Meanwhile Meunier and his fellow workers could not afford to shop anywhere else but Walmart, further indenturing them to the multi-billion-dollar corporation.
Beyond his time on the shop floor, Meunier documents the extraordinary efforts that Walmart exerts to block unionization campaigns, including their 2005 decision to close their outlet in Jonquiere, QC, where the United Food and Commercial Workers union had successfully gained certification rights. A decade later he charts the Supreme Court of Canada ruling that exposed the dubious legal ground on which Walmart stood in invoking closure and throwing workers out on the street.
In Walmart: Diary of an Associate, Meunier reveals the truths behind Walmart's low prices. It will make you think twice before shopping there.
For a country as wealthy as Canada, poverty is utterly unnecessary. In About Canada: Poverty, Jim Silver illustrates that poverty is about more than a shortage of money: it is complex and multifaceted and can profoundly damage the human spirit. At the centre of this analysis are Canada's neoliberal economic policies, which have created conditions that make a growing number of people vulnerable to low income, vanishing public services and poor physical health. Silver also highlights the ways in which poverty is intimately connected to colonialism and racial and gender discrimination, and finds that the political and economic policies enacted by the Canadian government serve only a powerful minority, while producing a range of negative outcomes for the rest of us, especially the poor. Silver points out that the costs of poverty - relating to health care, crime, education and unemployment - are higher than the costs of solving poverty, and he lays out an achievable strategy for its dramatic reduction in Canada. When poverty is understood as resulting from political choices, its elimination requires putting pressure on governments to ensure that different choices are made.
This accessible and engaging book introduces readers to key historical events, and the women who were central to them, in the struggle for women's equality in Canada. Four and a half decades after the report of the Royal Commission on the Status of Women, the feminist struggle is as necessary as ever - but thanks to the hard work of activist women, many forms of discrimination are a thing of the past.
Beginning before the colonization of Canada by European settlers, Penni Mitchell explores gender roles within First Nations societies, where women often brokered peace agreements, oversaw property and advised leaders. She also examines the struggles of First Nations women to challenge Indian Act discrimination against women and children.
Exploring the early days of colonial settlement, Mitchell notes that women were among Canada's first administrators, and they started its first schools and hospitals. Later, women were among the first to oppose slavery, internment and racial segregation. Demanding a greater say in their country, women fought for the right to vote, attend university and divorce. They fought for child protection laws, public health clinics, minimum wages, equal pay and better working conditions. About Canada: Women's Rights considers the ways in which women's lives have been transformed by the legalization of birth control and abortion and the removal of patriarchal privilege from family law.
About Canada: Women's Rights introduces readers to some of the many women who changed Canada through their efforts to secure greater equality. While a few are well known, many of these women and the battles they won have been forgotten. They deserve a greater place in Canada's history.
In Broke but Unbroken, journalist Augusta Dwyer takes us on an inspiring journey through the slums and villages of Brazil, Indonesia, India and Argentina as she meets with organizers from some of the most successful grassroots social movements struggling against poverty. These organizers are not representatives from NGOs or aid organizations based in developed nations but the poor themselves — people who know intimately the reality of struggling for land, food, housing and the right to control their own resources and means of production. It is these movements, built from the ground up by the very people affected by poverty, that have achieved the most successes in ameliorating the conditions of the poor and providing real solutions to global poverty.
As we travel with Dwyer through rural and urban landscapes, too often devastated by the demands of development, we meet people who have risked their homes, families and even their lives to affect real change in the world. The stories they share so openly and warmly are not merely accounts of economic or political success but are stories of empowerment and hope that dramatically portray the potency of collective action.
In the beautiful prose of an accomplished writer, this book introduces us to extraordinary grassroots movements — and encourages us to learn the lessons they offer about successfully challenging power and changing the world.
More Will Sing Their Way to Freedom is about Indigenous resistance and resurgence across lands and waters claimed by Canada. Both Indigenous and non-Indigenous contributors describe and analyze struggles against contemporary colonialism by the Canadian state and, more broadly, against the global colonial-capitalist system. Resistance includes Indigenous survival against centuries of genocidal policies and the on-going dispossession and destruction of Indigenous lands and waters. Resurgence is the re-invention of diverse Indigenous ways of being, knowing and doing in politics, economics, the arts, research and all realms of life.
The underlying argument of More Will Sing Their Way to Freedom is that colonial-capitalism is a historical fact but not an inevitability. By analyzing and detailing various forms of Indigenous resistance and resurgence, the authors here describe practices and visions that prefigure a possible world where there is justice for Indigenous peoples and renewed healthy relationships with "all our relations."
We have all, at some point, seen science in action on television. Whether it was a show about disasters or weather, nature or the universe, a science commentator, even a crime show depicting forensic evidence — we have all gleaned tidbits of scientific information while being entertained by our televisions.
Or have we?
From science channels and documentaries to fictional and children’s programming, television brings a myriad of scientific discoveries and theories into the homes of people around the world. But how accurately do these programs represent science? In Media Mediocrity, television producer and broadcaster Richard Zurawski argues that the science we learn on television is inaccurate, misleading and sometimes even dangerous.
Dealing with issues such as tobacco consumption, global warming and Intelligent Design — and a host of pseudoscientific pursuits like UFOs, ghosts and the afterlife, Media Mediocrity examines how television producers’ pursuit of ratings and profit trump any desire to provide the audience with an accurate knowledge of science — and argues that there are real consequences for this lack of knowledge. Four out of five viewers gather the bulk of their scientific knowledge from television, making television an important intermediary between society and its understanding of science. If television gives us misleading — or blatantly false — scientific information, how can we hope to make informed decisions about scientific issues? Equally importantly, who is it that is feeding us this false science? And what do they gain from doing so? If you think your TV has made you an expert, then read this book — and think again.
From the Introduction:
History is full of stories of the oppressed rebelling against the oppressor, only to reinstate an equally oppressive system. What we learn from oppression is how to oppress. If we want a truly transformative politics, then we must take up methods that embody the kind of world we want to create; we have to change deeply embedded beliefs and behaviours.
In this engaging and passionate book, long-time community organizer Joan Kuyek offers important insights and concrete tools to encourage people to get involved in social justice action at the community level. In Canada, activists are frustrated with their inability to effect change in the global economic system, overwhelmed by the number and complexity of issues and too often unaware or dismissive of the efforts of other activists. As a result, social forces for justice and the environment are fragmented and ineffective, and the economic elite grows more powerful. Community Organizing argues that it does not have to be this way. Suggesting that most of our attempts at change and community-building fail because we cannot get along with each other, Community Organizing starts at the community level to describe how we can work together and create organizations based on dignity and respect. It provides strategies to build movements from the community to assert democratic political power and tools to create a culture of hope in this time of despair. This book offers the means to reclaim political power in Canada.
Canadian universities are being slowly but inexorably corporatized. Casualizing academic labour, remaking students into consumers of education, implementing corporate management models and commercializing academic research all point to the ascendance of business interests and values in Canada's higher education system.
Academia, Inc. examines the tensions that result from the merging of two fundamentally incompatible institutions - the university and the corporation. Brownlee argues that moving from liberal education to corporate job training, public service to profit-making and critical research to commercial invention radically undermines the goals of higher education. Investigating the history, causes and impacts of corporatization, this book explores how this transformation has taken shape and its ramifications for both universities and society as a whole. Brownlee suggests several strategies for resisting this process.
Nta'tugwaqanminen provides evidence that the Mi'gmaq of the Gespe'gewa'gi (Northern New Brunswick and the Gaspé Peninsula) have occupied their territory since time immemorial. They were the sole occupants of it prior to European settlement and occupied it on a continuous basis. This book was written through an alliance between the Mi'gmaq of Northern Gespe'gewa'gi (Gaspé Peninsula), their Elders and a group of eminent researchers in the field with the aim of reclaiming their history, both oral and written, in the context of what is known as knowledge re-appropriation. It also provides non-Aboriginal peoples with a view of how Mi'gmaq history looks when it is written from an Indigenous perspective.
There are two voices in the book - that of the Mi'gmaq of the Gespe'gewa'gi, including the Elders, as they act as narrators of the collective history, and that of the researchers, who studied all possible aspects of this history, including advanced investigation on place names as indicators of migration patterns.
Nta'tugwaqanminen speaks of the Gespe'gewa'gi Mi'gmaq vision, history, relation to the land, past and present occupation of the territory and their place names and what they reveal in terms of ancient territorial occupation. It speaks of the treaties they agreed to with the British Crown, the respect of these treaties on the part of the Mi'gmaq people and the disrespect of them from the various levels of governments. This book speaks about the dispossession the Mi'gmaq of Gespe'gewa'gi had to endure while the European settlers illegally occupied and developed the Gaspé Peninsula to their own advantage and the rights and titles the Mi'gmaq people still have on their lands.
Is Canada a “queer utopia”? Canada was the fourth country in the world — and the first in the Western Hemisphere — to legalize same-sex marriage. Queer people in Canada enjoy many of the same legal rights as heterosexuals, and social acceptance of homosexuality has grown exponentially. But are these the goals that queer activists hoped to achieve? Is this legal regulation and normalization of homosexuality what the lesbian and gay liberation movement of the early 1970s fought for? Using the origins of this movement as a starting point, About Canada: Queer Rights examines the history of the struggle for queer rights in Canada to create a better understanding of the present. What Peter Knegt finds is that Canada’s queer people are as diverse and multicultural as Canada itself — they are not easily generalized and have most certainly not achieved equality.
Animal rights is an important social justice movement, and the animal rights movement presents ethical and political challenges to deeply rooted structures of violence and exploitation, challenging ideologies of capitalism and speciesism. Corporate interests that form the animal industrial complex understand the animal rights movement as a threat to their profits and have mobilized to undermine it.
Informed by both critical animal studies and critical terrorism studies, John Sorenson analyzes ecoterrorism as a social construction. He examines how corporations that profit from animal exploitation fund and produce propaganda to portray the compassionate goals and nonviolent practices of animal activists as outlandish, anti-human campaigns that operate by violent means not only to destroy Western civilization but also to create actual genocide. The idea of concern for others is itself a dangerous one, and capitalism works by keeping people focused on individual interests and discouraging compassion and commitment to others.
Driven by powerful and wealthy industries founded upon the exploitation of nonhuman animals and the extraction of natural resources, the discourse of ecoterrorism is a useful mechanism to repress criticism of the institutionalized violence and cruelty of these industries as well as their destructive impact on the environment, their major contribution to global warming and ecological disaster, and their negative impacts on human health. Further, by deliberately constructing an image of activists as dangerous and violent terrorists, these corporations and their representatives in government have created a widespread climate of fear that is very useful in legitimizing calls for more policing and more repressive legislation, such as Bill C-51 in Canada.
When corporations misbehave the consequences are devastating. The monetary costs of the 2008 financial crisis, a direct result of financial mismanagement, were in the trillions, and yet none of those responsible were held to account. The monetary costs of Criminal Code theft pale in comparison, and yet our prisons are filled with people who commit "street theft." In order to understand why governments, regulators, unions, activists and community groups have such a difficult time preventing and sanctioning corporate criminals we must first recognize the vital role of corporate economic power.
Focusing on crimes against workers/employees, and the environment and financial crimes, About Canada: Corporate Crime traces the ways that particular systems of government - from nineteenth-century crony capitalism to neoliberalism and globalized capitalism - develop policies regarding the socially harmful and illegal behaviour of corporations. This book shows why governments are reluctant to pass, enforce and administer meaningful regulation of corporations: institutions and actors with the power to put thousands of potential voters out of work, generate negative commentaries from highly respected experts, and produce critical editorials from 80 percent of Canadian media (owned and controlled, let us remember, by many of these same corporations).
Assessing the present state and future prospects of corporate crime, this book asks: How did we get here? What do we know about corporate crime? Why does it matter? and What are the main issues/developments today? In the end, it asks the most important question of all: How can political and economic systems be changed to prevent, or at the very least mitigate, the tremendous damage corporate activities are inflicting on human lives, health, jobs, communities and economies?
The Tragedy of Social Democracy is about the rise, fall and future of social democracy as a politico-ideological force, a force that was believed would democratically transform capitalism into socialism. Instead of democratizing capitalism, social democracy was itself liberalized by capitalism. Why has social democracy gravitated into the magnetic field of neoliberalism? Who can be blamed for such a tragedy? Can social democracy reverse its political and ideological eclipse?
Numerous books and articles have been written on social democracy, and its political viability has continued to be the subject of debate among left-wing intellectuals. In The Tragedy of Social Democracy, Srivan Karimi sheds light on the innate structural vulnerability of social democracy to progressive degeneration. Karimi theorizes the transformation of social democracy and establishes a structural linkage between its rise, ascendancy and subsequent decline since the theoretical raid of neoliberalism on Keynesianism in the 1980s and highlights certain public policy measures that are indispensable to the social democratic renewal that is being debated among socialists and social democrats.
During the 1900s eugenics gained favour as a means of controlling the birth rate among "undesirable" populations in Canada. Though many people were targeted, the coercive sterilization of one group has gone largely unnoticed. An Act of Genocide unpacks long-buried archival evidence to begin documenting the forced sterilization of Aboriginal women in Canada. Grounding this evidence within the context of colonialism, the oppression of women and the denial of Indigenous sovereignty, Karen Stote argues that this coercive sterilization must be considered in relation to the larger goals of Indian policy - to gain access to Indigenous lands and resources while reducing the numbers of those to whom the federal government has obligations. Stote also contends that, in accordance with the original meaning of the term, this sterilization should be understood as an act of genocide, and she explores the ways Canada has managed to avoid this charge. This lucid, engaging book explicitly challenges Canadians to take up their responsibilities as treaty partners, to reconsider their history and to hold their government to account for its treatment of Indigenous peoples.
The global financial and industrial turmoil of recent years has once more brought the crisis-prone nature of the capitalist system to the forefront. In the context of economic stagnation and the retreat of working-class organizations, the rich and powerful around the world have redoubled their attack on the poor through neoliberal policies and austerity measures.
In The Servant State, McCormack and Workman explore Canada's experience through the "age of austerity" and highlight how this experience has been shaped by the exigencies of capitalist development and the catalyzing role of the Canadian state. The analytical standpoint is not that of the oppressed per se, but rather that of capitalism as a whole. They share the condemnation of the capitalist establishment, are appalled by the greed and avarice of the ruling elite and despair at the obscenities of the age; however, the critical spirit of their study is imbued less with a mood of indignation and more with assumptions and sensitivities about the inner tendencies of capitalism and the obliging role of the state. The struggle against contemporary excess and horror, they argue, must be framed with reference to the immuring tendencies of the capitalist order of things.
One hundred years ago saw the declaration of a war that would forever change our understanding of war. With a staggering loss of life, World War One was, by all accounts, a brutal and devastating tragedy. And yet, on the eve of the hundredth anniversary, countries around the world are preparing to commemorate the Great War not with regret but with nationalist pride. Conservative forces, already well into a program to elevate the place of the military in society, are embracing the opportunity to replace today's apparent cynicism with an unquestioning patriotism similar to that which existed a century ago. Politicians on both sides of the Atlantic are imploring their citizens - especially their youth - to revive the sense of duty embodied in the generation that served in the trenches.
But is the ennobling nature of patriotism the real lesson that people today should extract from that now-vanished generation's experience? Through a dialogue with a pop-culture artifact from a lost world - a boys' annual called Young Canada - Noble Illusions examines the use of propaganda to glorify racist colonial wars and, in the wake of those, the Great War. A juxtaposition of earnest instruction on the cultivation of everyday virtues and brutal tales of war masquerading as moral lessons on valour and righteousness, Young Canada helped to persuade a generation of young Canadians to head eagerly to the trenches of World War One. Concerned that the rise of militarism is leading today's youth in a similar direction, Stephen Dale offers this examination as an inoculation against the blind patriotism politicians are working so hard to instill.
Established under late Venezuelan president Hugo Chavez, Misión Barrio Adentro (MBA) - Venezuela's adaptation of the Cuban social medical model - utilizes a free, universal health care system to serve and educate rural, poor and marginalized populations and to broaden the very praxis and ideology of what health means in a true Latin American social medicine approach. MBA moves beyond conventional medicine to form a true community-oriented primary care system
Through qualitative research with personnel from both sides of the political spectrum in Venezuela, Venezuela's Health Care Revolution offers a unique analysis of MBA's ability to empower marginalized populations to become health care providers for their own medically vulnerable and under-served communities. Further, Chris Walker argues that the potential of this medical approach is significant not just in Latin America but in Canada and the United States as well.
Chris Walker is a PhD candidate at Saint Mary's University and the author of several publications on Cuban medical adaptations as well as on the cultural constructions of health care, medical education, rural/urban medical disparities and the connections between politics, health and poverty.
Conventional wisdom has it that science is boring. “The Science Files,” an hourly radio call-in talk show about science, is anything but boring, and certainly none of the listeners, emailers or tweeters who participate in the call-in radio talk show think science is boring either. Richard Zurawski has been hosting “The Science Files” for eight years and has fielded literally thousands of questions. This book, The Science Files, is about the questions that listeners have been asking about science and the way the world, nature and the universe works. Compiled by Zurawski, the questions and answers in this book are lively, engaging and interesting discussions about a wide range of topics. Present throughout is Zurawski’s passion for learning and his genuine fascination with the natural world. Furthermore, The Science Files is a dialogue that encourages readers and participants alike to continue to learn and to ask questions.
In the 1880s, through an amendment to the Indian Act of 1876, the government of Canada began to require all Aboriginal children to attend schools administered by churches. Separating these children from their families, removing them from their communities and destroying Aboriginal culture by denying them the right to speak Indigenous languages and perform native spiritual ceremonies, these residential schools were explicitly developed to assimilate Aboriginal peoples into Canadian culture and erase their existence as a people.
Daring to break the code of silence imposed on Aboriginal students, residential school survivor Isabelle Knockwood offers the firsthand experiences of forty-two survivors of the Shubenacadie Indian Residential School. In their own words, these former students remember their first day of residential schooling, when they were outwardly transformed through hair cuts and striped uniforms marked with numbers. Then followed years of inner transformation from a strict and regimented life of education and manual training, as well as harsh punishments for speaking their own language or engaging in Indigenous customs. The survivors also speak of being released from their school - and having to decide between living in a racist and unwelcoming dominant society or returning to reserves where the Aboriginal culture had evolved.
In this newly updated fourth edition, Knockwood speaks to twenty-one survivors of the Shubenacadie Indian Residential School about their reaction to the apology by the Canadian government in 2008. Is it now possible to move forward?
In 1946, Viola Desmond was wrongfully arrested for sitting in a whites-only section of a movie theatre in New Glasgow, Nova Scotia. In 2010, the Nova Scotia Government recognized this gross miscarriage of justice and posthumously granted her a free pardon.
Most Canadians are aware of Rosa Parks, who refused to give up her seat on a racially segregated bus in Alabama, but Viola Desmond's act of resistance occurred nine years earlier. However, many Canadians are still unaware of Desmond's story or that racial segregation existed throughout many parts of Canada during most of the twentieth century. On the subject of race, Canadians seem to exhibit a form of collective amnesia.
Viola Desmond's Canada is a groundbreaking book that provides a concise overview of the narrative of the Black experience in Canada. Reynolds traces this narrative from slavery under French and British rule in the eighteenth century to the practice of racial segregation and the fight for racial equality in the twentieth century. Included are personal recollections by Wanda Robson, Viola Desmond's youngest sister, together with important but previously unpublished documents and other primary sources in the history of Blacks in Canada.
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Policing is a controversial subject, generating considerable debate. One issue of concern has been “racial profiling” by police, that is, the alleged practice of targeting individuals and groups on the basis of “race.” Racialized Policing argues that the debate has been limited by its individualized frame. As well, the concen- tration on police relations with people of colour means that Aboriginal people’s encounters with police receive far less scrutiny. Going beyond the interpersonal level and broadening our gaze to explore how race and racism play out in institutional practices and systemic processes, this book exposes the ways in which policing is racialized.
Situating the police in their role as “reproducers of order,” Elizabeth Comack draws on the historical record and contemporary cases of Aboriginal-police relations — the shooting of J.J. Harper by a Winnipeg police officer in 1988, the “Starlight Tours” in Saskatoon, and the shooting of Matthew Dumas by a Winnipeg police officer in 2005 — as well as interviews conducted with Aboriginal people in Winnipeg’s inner-city communities to explore how race and racism inform the routine practices of police officers and define the cultural frames of reference that officers adopt in their encounters with Aboriginal people. In short, having defined Aboriginal people as “troublesome,” police respond with troublesome practices of their own. Arguing that resolution requires a fundamental transformation in the structure and organization of policing, Racialized Policing makes suggestions for re-framing the role of police and the “order” they reproduce.
In a globalized world, megacorp publishing is all about numbers, sameness and following the formula of the latest megasuccess. Each book is expected to pay for itself and all the externalities of publishing. It means books that take off slowly but have long lives, books that change social norms, are less likely to be published.
Encapsulated in the term bibliodiversity, coined by Chilean publishers in the 1990s, independent publishers are envisioning a different way. Susan Hawthorne provides a scathing critique of the global publishing industry, set against a visionary proposal for "organic" publishing. She looks at free speech and fair speech, at the environmental costs of mainstream publishing and at the promises and the challenges of the move to digital.